Friday, February 15, 2013
Wednesday, February 13, 2013
Molecular Robotics: Nano-Spiders Made of DNA Molecules
A group of scientists from Columbia University, managed to invent extremely small spider robots measuring about 4nm across. If you wish to compare, these nano robots are about 100,000 times smaller than the diameter of a human hair.
It would be interesting to note that the spider robots are made of DNA molecules. They can walk, turn right and left and create their own products. Developed at the molecular level, the robots represent DNA walkers, featuring legs to walk autonomously, though very slow, 30 meters in 1 hour.
In order to observe the spider robots scientists used atomic force microscopy. The molecular robots managed to attract a lot of attention due to the fact that they can be programmed to sense the environment and react accordingly. For example, they can detect disease markers on a cell surface, identify whether it is a cancerous one and then bring a compound to kill it, if necessary.
Researchers consider that their latest invention is an important step in molecular robotics. Although today this field cannot boast many great inventions, scientists and engineers believe that in the near future it could become one of the most important industries that could create devices for various medical applications.
Source: http://physicsinventions.com/ index.php/ robotic-nano-spiders-made-of-dn a-molecules/
Monday, February 11, 2013
Göbekli Tepe: The 12,000 Years Old Unexplained Structure
Göbekli Tepe Turkish: [ɡøbe̞kli te̞pɛ] ("Potbelly Hill") is an early Neolithic sanctuary located at the top of a mountain ridge in the Southeastern Anatolia Region of Turkey, northeast of the town of Şanlıurfa. It includes massive stones carved about 11,000 years ago by people who had not yet developed metal tools or even pottery.
The "tell" (hill) has a height of 15m (49ft) and is about 300m (984ft) in diameter. It is approximately 760m (2,493ft) above sea level. It was first noted in a survey conducted by Istanbul University and the University of Chicago in 1964. The survey recognized that the rise could not entirely be a natural feature, but postulated that a Byzantine cemetery lay beneath. The survey noted a large number of flints and the presence of limestone slabs thought to be grave markers. The hill had long been under agricultural cultivation and generations of local inhabitants had frequently moved rocks and placed them in clearance piles, possibly destroying much archaeological evidence in the process.
Klaus Schmidt, chief archaeologist of Göbekli Tepe, is of the view that religion and the mobilization of labor behind the building of religious centers like Göbekli Tepe were the chief factors driving the development of civilization and the transition from the Paleolithic to the Neolithic ages.
Friday, February 8, 2013
Scientists Discover How Bacteria Changes Ions Into Gold
Bacteria with the ability to change ions into solid gold? This scenario may sound like a biochemist’s version of a fairy tale, but it’s real and scientists at McMaster University have just described how the process works in a recent article published online in the journal Nature Chemical Biology.
The bacteria is called Delftia acidovorans, and it turns out that its King Midas-like conversion is part of a self-defense mechanism. Gold ions dissolved in water are toxic, so when the bacteria senses them it releases a protein called delftibactin A. The protein acts as a shield for the bacteria and changes the poisonous ions into harmless particles that accumulate outside the cells.
Although the amount of gold that Delftia acidovorans release is tiny (the particles are 25-50 nanometers across) it’s possible that the bacteria or the protein could someday be used to dissolve gold from water or to help people identify streams and rivers carrying the mineral.
Source: http://newswatch.nationalgeographic.com/2013/02/06/scientists-discover-how-bacteria-changes-ions-into-gold/
Wednesday, January 30, 2013
How Shrunken Heads are made
Head shrinking is rumored to have occurred all over the world, but documented only among a few indigenous South American tribes living in Peru and Ecuador. To the Jivaroan people, a head taken from an enemy and shrunk—called a tsantsa—was more than just a battle trophy. Jivaro warriors believed that the ritual of shrinking the head paralyzed the spirit of their foe and prevented it from taking revenge, and also passed the victim’s strength onto the killer.
How do you take a flesh-and-bone head and shrink it? A typical Jivaro head-shrinking ritual, as recorded by European explorers in the 19th century, went something like this.
Step One: Deflesh
After getting a safe distance away from the battlefield with the severed heads of fallen enemies, victorious warriors feast, and then begin the work of making the tsantsa. First, the victim's scalp is removed, starting at an incision made across the back of the neck parallel to the bottoms of the ears. The warrior tugs on a flap of skin created by this cut and pulls toward the top of the head and then again toward the face, peeling the skin away from the skull on the back and top of the head. He then uses a knife or a sharpened piece of wood to work the flesh away from the bone around the facial features and scrape away the cartilage from the nose and ears. The eyelids are sewn shut and the lips held together with three wooden pins. Eyewitness accounts report that an experienced warrior could de-flesh a head this way in as little as 15 minutes.
Now, the stumbling block for me, whenever I thought about shrunken heads before researching them (not that it was something I thought about often, I swear I’m not a weirdo), was how the skull was miniaturized. Turns out, it wasn’t. Once the skin was removed, Jivaro warriors simply tossed the skulls away.
Step Two: Simmer
With the flesh taken from the head, the warrior goes to the nearest river with a ceremonial pot to gather water. The filled pot is set on a fire to heat up, and the flesh from the head is placed in it to simmer for an hour or two. When it’s removed, the head is a little smaller than it was originally, but not much. The head is turned inside out and stripped of any remaining fat, cartilage or muscle, and the incision on the back of the neck is sewn shut.
Step Three: Apply Stones and Sand
The head, now completely sealed except for the hole where the neck used to attach, is further shrunk with sand and stones heated on another fire. The hot stones are dropped into the head through the neck hole and the head is rotated continuously to avoid scorching. When the head shrinks and becomes too small to accommodate the stones, sand is poured in it instead and the head is shaken to drive the sand into the crevices the stones couldn’t reach. Once the head is the right size, the warrior carefully uses hot stones to sear the exterior skin and shape the head and facial features. The finished product is then left to further dry and harden. The entire process takes about a week.
After the head is done, the warriors and the rest of the tribe partake in more victory feasts, the last of which may happen up to a year after the battle it celebrates. Once these rituals are complete, the shrunken head has served its purpose for the warrior. Its significance was in the process of its creation, and not the final product. The tsantsa is usually then discarded in a river or in the jungle, or given to a child in the warrior’s family or village as a toy.
How do you take a flesh-and-bone head and shrink it? A typical Jivaro head-shrinking ritual, as recorded by European explorers in the 19th century, went something like this.
Step One: Deflesh
After getting a safe distance away from the battlefield with the severed heads of fallen enemies, victorious warriors feast, and then begin the work of making the tsantsa. First, the victim's scalp is removed, starting at an incision made across the back of the neck parallel to the bottoms of the ears. The warrior tugs on a flap of skin created by this cut and pulls toward the top of the head and then again toward the face, peeling the skin away from the skull on the back and top of the head. He then uses a knife or a sharpened piece of wood to work the flesh away from the bone around the facial features and scrape away the cartilage from the nose and ears. The eyelids are sewn shut and the lips held together with three wooden pins. Eyewitness accounts report that an experienced warrior could de-flesh a head this way in as little as 15 minutes.
Now, the stumbling block for me, whenever I thought about shrunken heads before researching them (not that it was something I thought about often, I swear I’m not a weirdo), was how the skull was miniaturized. Turns out, it wasn’t. Once the skin was removed, Jivaro warriors simply tossed the skulls away.
Step Two: Simmer
With the flesh taken from the head, the warrior goes to the nearest river with a ceremonial pot to gather water. The filled pot is set on a fire to heat up, and the flesh from the head is placed in it to simmer for an hour or two. When it’s removed, the head is a little smaller than it was originally, but not much. The head is turned inside out and stripped of any remaining fat, cartilage or muscle, and the incision on the back of the neck is sewn shut.
Step Three: Apply Stones and Sand
The head, now completely sealed except for the hole where the neck used to attach, is further shrunk with sand and stones heated on another fire. The hot stones are dropped into the head through the neck hole and the head is rotated continuously to avoid scorching. When the head shrinks and becomes too small to accommodate the stones, sand is poured in it instead and the head is shaken to drive the sand into the crevices the stones couldn’t reach. Once the head is the right size, the warrior carefully uses hot stones to sear the exterior skin and shape the head and facial features. The finished product is then left to further dry and harden. The entire process takes about a week.
After the head is done, the warriors and the rest of the tribe partake in more victory feasts, the last of which may happen up to a year after the battle it celebrates. Once these rituals are complete, the shrunken head has served its purpose for the warrior. Its significance was in the process of its creation, and not the final product. The tsantsa is usually then discarded in a river or in the jungle, or given to a child in the warrior’s family or village as a toy.
Source: Mentalfloss.com
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